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What is it, what does it cover? See Synopsis below.

Tight vertical frame, two hands holding an open book, pages spread wide under soft north-facing window light, paper texture and printed lines clearly visible, warm daylight catching the page edges, nothing staged
Tight vertical frame, two hands holding an open book, pages spread wide under soft north-facing window light, paper texture and printed lines clearly visible, warm daylight catching the page edges, nothing staged
— What's inside

Synopsis

This synopsis is of the 1911 edition and its predecessor, the 1888 edition. While the original 1858 edition covered the entire history of sin from its beginning in heaven until it is eradicated in the new earth, these two editions cover just the Christian dispensation.

The book begins with a historical overview, which starts with the destruction of Jerusalem in AD 70, covers the Reformation and Advent movement in detail, and culminates with a lengthy description of the end times. It also outlines several key Seventh-day Adventist doctrines, including the heavenly sanctuary, the investigative judgment and the state of the dead.[2]

Much of the first half of the book is devoted to the historical conflict between Roman Catholicism and Protestantism. White writes that the Papacy propagated a corrupt form of Christianity from the time of Constantine I onwards, and during the Middle Ages was opposed only by the Waldensians and other small groups, who preserved an authentic form of Christianity. Beginning with John Wycliffe and John Huss and continuing with Martin Luther, Huldrych Zwingli, and others, the Reformation led to a partial recovery of biblical truth. In the early 19th century William Miller began to preach that Jesus was about to return to earth; his movement eventually resulted in the formation of the Seventh-day Adventist Church.

The second half of the book is prophetic, looking to a resurgence in papal supremacy. The civil government of the United States will form a union with the Roman Catholic Church as well as with apostate Protestantism, leading to enforcement of a universal Sunday law (the mark of the beast), and a great persecution of Sabbath-keepers immediately prior to the second coming of Jesus. And these will be part of the end time remnant of believers who are faithful to God, which will be sealed and manifested just prior to the second coming of Jesus.

The official Ellen G. White Estate web site views the 1888 version as the original "Great Controversy," with the 1911 edition being the only revision.[3]

While working to complete the book in 1884, Ellen White wrote, "I want to get it out as soon as possible, for our people need it so much... . I have been unable to sleep nights, for thinking of the important things to take place... . Great things are before us, and we want to call the people from their indifference to get ready."

In the 1911 edition preface, the author states the primary purpose of the book to be "to trace the history of the controversy in past ages, and especially so to present it as to shed a light on the fast approaching struggle of the future."[4]

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